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The words "aisha said" appear in 621 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.

(161) Narrated 'aisha: Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Sha'ban." said Yahya, a sub-narrator, "She used to be busy serving the Prophet ."  (Book #31, Hadith #171)
(162) Narrated 'aisha: Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."  (Book #31, Hadith #173)
(163) Narrated aisha: Allah's Apostle forbade Al-Wisal out of mercy to them. They said to him, "But you practice Al-Wisal?" He said, "I am not similar to you, for my Lord gives me food and drink. "  (Book #31, Hadith #185)
(164) Narrated 'Urwa: That he was informed by 'aisha, "Allah's Apostle went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah's Apostle came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them, but the Prophet came out (only) for the morning prayer. When the morning prayer was finished he recited Tashah-hud and (addressing the people) said, "Amma ba'du, your presence was not hidden from me but I was afraid lest the night prayer (Qiyam) should be enjoined on you and you might not be able to carry it on." So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually). "  (Book #32, Hadith #229)
(165) Narrated 'aisha: Allah's Apostle said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan."  (Book #32, Hadith #234)
(166) Narrated 'aisha: The Prophet said, "Look for (the Night of Qadr)."  (Book #32, Hadith #236)
(167) Narrated 'Amra: aisha said, "the Prophet used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent." Hafsa asked the permission of 'aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the tents. He said, 'What is this?" He was told of the whole situation. Then the Prophet said, "Do you think that they intended to do righteousness by doing this?" He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawwal."  (Book #33, Hadith #249)
(168) Narrated 'aisha: The Prophet intended to practice Itikaf and when he reached the place where he intended to perform Itikaf, he saw some tents, the tents of 'aisha, Hafsa and Zainab. So, he said, "Do you consider that they intended to do righteousness by doing this?" And then he went away and did not perform Itikaf (in Ramadan) but performed it in the month of Shawwal for ten days.  (Book #33, Hadith #250)
(169) Narrated 'Amra bint 'Abdur-Rahman from 'aisha: Allah's Apostle used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. 'aisha asked his permission to let her practice Itikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform Itikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.  (Book #33, Hadith #257)
(170) Narrated aisha: Utba bin Abu Waqqas took a firm promise from his brother Sad bin Abu Waqqas to take the son of the slave-girl of Zam'a into his custody as he was his (i.e. 'Utba's) son. In the year of the Conquest (of Mecca) Sad bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam'a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sad said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam'a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam'a." Then the Prophet said, "The son is for the bed (i.e the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam'a to screen herself from that boy as he noticed a similarity between the boy and 'Utba. So, the boy did not see her till he died.  (Book #34, Hadith #269)
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The words "aisha said" appear in 621 hadith(s) in Sahih Al-Bukhari صحيح البخاري translation.